REELWAP

INTRODUCTION The effects of marriage are the bond that arises from the valid exchange of promises and the equal rights and duties that flow from the spouses’ new status, especially concerning the education of children. The canons describes the effects of the bond of marriage in the lives of the spouse (c. 1134), the equality of the spouses (c. 1135), and the obligations and rights of the parents. MERELY ECCLESIASTICAL EFFECTS OF MARRAIGE THE MARRIAGE BOND Canon 1134 speaks of the bond that arises from a valid marriage. By this bond, the partners become husband and wife in the relationship that is marriage. The bond is such that in each partner a set of new obligations arises. The spouses, by committing themselves mutually to each other, give a new orientation to their own life. This bond is “by its nature…..perpetual exclusive,” which recalls the properties of marriage described in canon 1056. The properties in both natural and sacramental marriages are unity and indissolubility...

COMPILED BY: DABO EUCLID AMMEL Arthur Schopenhauer was born in Danzig in 1788. He was a contemporary of Hegel who refused to acknowledge that Hegel was an adequate successor of Kant (Stumpf and Fieser309). Schopenhauer launched a heavy criticism on Hegel such that he asserted no philosophy during the time Hegel. Full of pride, Schopenhauer regarded the philosophy that existed between Kant and himself as “mere University charlatanism.” Although Schopenhauer gave no premium to the philosophical works of Hegel, his “principle of sufficient reason” relatively connects with Hegel’s dialectic method. The “principle of sufficient reason” sets out to provide answers to the questions “what can I know? And what is the nature of things?” (312).  These which predates the pre-Socratic era intends to present a thorough account of the whole scope of reality. Relatively to Hegel’s teleological principle, Schopenhauer “principle of sufficient reason” states that nothing is without a reason. THE...