REELWAP

 By: DaboEuclid Feuerbach, leader of the left wing Hegelians was profoundly influenced by Hegel’s challenge to the Christian God. He had driven much pleasure in Hegel’s doctrine of the religious alienation of man in the master-slave relationship with the Christian God, but he debunked Hegel’s solution to such a problem. To Feuerbach, the God of the Christian do not need to be reformed, but in the other way, man need to be reformed. Man need not to be rescued from these Christian God, but he needs to be rescued from his own illusions about God. Religion does not make man, but man makes religion, it dogmas and principles are all man’s subjective thought. Man is a God on earth, any thought about a divine being called God, according to Feuerbach is a sheer sophistry and illusion. Feuerbach drew a logical conclusion of Hegel’s work in his book “The Essence of Christianity” published in 1845, in this book; He claimed that he had discovered the true the true nature of Religion. “All m...

INTRODUCTION The effects of marriage are the bond that arises from the valid exchange of promises and the equal rights and duties that flow from the spouses’ new status, especially concerning the education of children. The canons describes the effects of the bond of marriage in the lives of the spouse (c. 1134), the equality of the spouses (c. 1135), and the obligations and rights of the parents. MERELY ECCLESIASTICAL EFFECTS OF MARRAIGE THE MARRIAGE BOND Canon 1134 speaks of the bond that arises from a valid marriage. By this bond, the partners become husband and wife in the relationship that is marriage. The bond is such that in each partner a set of new obligations arises. The spouses, by committing themselves mutually to each other, give a new orientation to their own life. This bond is “by its nature…..perpetual exclusive,” which recalls the properties of marriage described in canon 1056. The properties in both natural and sacramental marriages are unity and indissolubility...